Loved into Existence

Dr Jennifer Roback Morseby Jennifer Roback Morse, Ruth Institute

Part 1 of 2
Dr. Morse gave this speech April 23, 2011, at Hong Kong Baptist University, at a conference of Western and Chinese scholars, entitled “The Family and Sexual Ethics: Christian Foundations and Public Values.” China is experiencing numerous problems due to family breakdown, including the one child policy, high divorce rates, and an imbalanced sex ratio. This conference was convened because many in China, even in the Academy of Science and in government, are interested in what Christianity has to say about marriage, family, sexuality and society. The conference papers will be translated into Chinese and published in book form.
We have been invited here to describe the Christian view of family, love and marriage. I am honoured by the invitation, and somewhat overwhelmed by the task. I will take it as my duty to present the ancient Christian teaching, and show how it might inform our policies of today. First, I will explain what the Church teaches: God loves each and every person into existence, and desires that human beings love the next generation into existence. This means that children should be begotten by their parents within an institutional context of permanent committed love, in other words, in marriage.

From Celebration now to Institutionalization

“My Eyes Shed Streams of Tears”—
Thoughts on the New Calamity

June 30, 2011 | by: John Piper | Category: Commentary

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Jesus died so that heterosexual and homosexual sinners might be saved. Jesus created sexuality, and has a clear will for how it is to be experienced in holiness and joy.

His will is that a man might leave his father and mother and cleave to his wife, and that the two become one flesh (Mark 10:6-9). In this union, sexuality finds its God-appointed meaning, whether in personal-physical unification, symbolic representation, sensual jubilation, or fruitful procreation.

For those who have forsaken God’s path of sexual fulfillment, and walked into homosexual intercourse or heterosexual extramarital fornication or adultery, Jesus offers astonishing mercy.

Such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (1 Corinthians 6:11).

But last weekend this salvation from sinful sexual acts was not embraced. Instead there was massive celebration of sin.

One estimate said that 400,000 people celebrated gay pride in Minneapolis. That’s more than the population of the city. The number is probably inflated, but for the first time in history, it did include the governor of the state, Mark Dayton.

The Bible is not silent about such parades. Alongside its clearest explanation of the sin of homosexual intercourse (Romans 1:24-27) stands the indictment of the celebration of it. Though people know intuitively that homosexual acts (along with gossip, slander, insolence, haughtiness, boasting, faithlessness, heartlessness, ruthlessness) are sin, “they not only do them but give approval to those who practice them” (Romans 1:29-32). “I tell you even with tears, that many glory in their shame” (Philippians 3:18–19).

This is what our governor was doing on Sunday along with millions of others across the country—knowing these deeds are wrong, “yet approving those who practice them.”

Not only that, we are moving from celebration to institutionalization. On June 24 the New York legislature approved a Marriage Equality Act. This makes New York the sixth state where so-called homosexual marriages will be institutionalized: Connecticut, Iowa, Massachusetts, New Hampshire, Vermont, (and the District of Columbia).

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