A message from Bishop David Anderson

June  2011 

From AAC

As we transition from the brief season of Ascensiontide into Pentecost and the Sundays following, the North American continent goes into summertime, with schools closed and neighborhood swimming pools open. Many families plan extended holidays, and some churches see a drop in attendance while other churches located near the mountains, the beaches or major attractions see their attendance rise. Although some of the staff at the American Anglican Council (AAC) will take vacations this summer, they will be sequenced so that our doors will remain open, our phone lines working, and our staff ready to bring you the truth of what is happening in the Anglican Communion. Churches or clergy who need advice or counsel will find someone ready to help them. We say this since we know that once the new Episcopal Church Title IV Canon Law revisions go into full force and effect on July 1, things may heat up for clergy, bishops and churches in the Episcopal Church (TEC).

The AAC and Sharing Of Ministries Abroad (SOMA) recently partnered to bring the retired Bishop of Rochester, England, the Rt. Rev. Dr. Michael Nazir-Ali, on a speaking tour of the United States. He spoke in the Pittsburgh area, then in Atlanta, then Newport Beach, Calif., then in the Ft. Worth, Texas area, in each case presenting a program called “Hold Fast: An Urgent Call to the Western Church.” Dr. Nazir-Ali was born in Pakistan to a Shia Muslim family. His father accepted Jesus Christ as his Savior and converted to the Christian faith, as did Dr. Nazir-ali, who has shared the Gospel around the world despite countless threats against his life and safety.

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Southern Baptists reject NIV 2011

The Word’s words matter

Russ Jones – OneNewsNow – 6/2011 7:15:00 AM

Bible man pointing at scriptureAt its recent convention in Phoenix, the largest evangelical denomination in the nation voted not to commend the 2011 New International Version (NIV) Bible because of its usage of gender-neutral language.

 

In the old translation of the world’s most popular Bible, John the Evangelist proclaims: “If anyone says, ‘I love God’ yet hates his brother, he is a liar.” Make that “brother or sister” in the new translation, which includes more gender-neutral language.

At its annual gathering last week, members of the Southern Baptist Convention argued that changes in the new NIV Bible alter the intended theological message. Dr. Randy Stinson, dean of the School of Church Ministries at Southern Baptist Theological Seminary and president of The Council on Biblical Manhood & Womanhood, says evangelical Christians care deeply about every word in scripture.

Dr. Randy Stinson (SBTS and CBMW)“Southern Baptists, along with other evangelicals, affirm what we call the ‘verbal, plenary inspiration’ of scripture,” he explains, “which means that we believe not just the broad thoughts of scripture are inspired by God, but every word. And so every word, when it is translated from Greek, Hebrew, or Aramaic, matters.”

Tim Overton, a pastor in Muncie, Indiana, proposed the resolution. The resolution “respectfully requests” that LifeWay Christian Stores not carry the new translation. Stinson explains the different philosophy behind the NIV.

“The NIV takes more of a thought-for-thought translation philosophy,” he tells OneNewsNow, “and the ESV, and the Holman Christian Standard Bible, and the New American Standard, and the New King James all have embraced more of a word-for-word translation philosophy.”

Southern Baptists rejected Zondervan’s 2005 version for similar reasons. The publisher says the NIV 2011 replaces both the 1984 and 2005 versions.

Archbishop Ian Ernest Addresses Provincial Council

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“[The] time is ripe for us to acknowledge the potential for transformation that we possess.”
We, therefore, need to recapture our love and confidence for God’s Word.

Address by the Most Reverend Ian Ernest, Archbishop of the Province of the Indian Ocean and Bishop of Mauritius at the Provincial Council of the Anglican Church of North America – June 21, 2011.

My dear brothers and sisters in Christ, I am delighted to be with you and to share fellowship as it enables me to affirm the ties of friendship that hold us together. As we meet here, I would wish to address on issues of importance that we face as a Communion. It will certainly enable us to look for new perspectives and new opportunities in mission and evangelisation.

It seems that for a long time the Anglican Communion is in crisis – but what is a Crisis? We are in crisis. But what is a crisis? According to Scriptures, a crisis is a divine, opportune moment for appropriate action. We are in crisis and things will never be the same again.

The emerging role of the Primates, the priority given to theological education, the changing shape of the Anglican Communion with the powerful voice of the Global South and the advent of a Covenant give to us a good moment at which we can consider a new vision for world mission. In fact, there is in this moment of crisis, a moment of decision that we must be ready to meet.

Time is ripe for us to understand what kind of community the Anglican Communion is. Time is ripe for us to acknowledge the potential for transformation that we possess. This will compel us to recognise, in the midst of present tensions and challenges that the only thing that matters is for our Church to be faithful to God’s mission, which is our vocation.

Part of the problem in the Anglican Communion today results from the lack of clear understanding that Mission belongs to God and that the Church – The One, Holy, Catholic and Apostolic Church to which we all belong – is an instrument of that Mission.  This Church, as Body of Christ, is the expression of the work of the Holy Trinity in the world. The action of the Holy Trinity can be witnessed in such places where the people of God are visible.

The first three centuries witnessed the glorious days of Christianity and at that time the Church consisted of scattered little groups of insignificant people, many of them slaves, persecuted and threatened on all sides. Yet, they turned “the world upside down.”

So, we must not permit ourselves to think that the present crisis and difficulties that we face as a Communion is an indication of failure or defeat. Nevertheless, it is certainly a factor that we have to consider honestly if we are to play our role in God’s Mission within the Universal Church.

In the Acts of the Apostles, we are given a picture of the Church as a community that makes Christ visible. We are an “apostolic” Church and we trust that the acts of the Holy Spirit among the people within the Anglican Communion who have been called together in Christ make Jesus visible.  So in spite of the awareness of the problems that threaten our unity as a Communion and of the bitterness and fear that this can bring us, it is good for us to trust the Holy Spirit and to let him bring Christ into the situation to make a Christ-like difference.

At times, we are not fully aware of the potential for transformation that the Church possesses. We are therefore called to recognise that this potential is a gift from God and thus as a Church we have something to offer to the world.

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